In the past forty years, American families have become more racially and ethnically diverse than ever before. Different family forms and living arrangements have also multiplied, with single-parent families, cohabiting couples with children, divorced couples with children, stepfamilies, and newly-visible same-sex families. During the same period, socioeconomic inequality among families has risen to levels not seen since the 1920s. This second edition of American Families offers several benefits: clear conceptual focus new attention to the historical origins of contemporary family diversity well-chosen essays by leading names from across the curriculum explores the interactions between race-ethnicity, class, gender, and sexuality in shaping family life cCompletely updated and expanded bibliography of related sources new companion website with student and instructor resources to enhance learning. Leading off with a comprehensive and teachable introduction to the topic, this completely updated, revised, and expanded second edition of Stephanie Coontz's classic collection American Families remains the best resource available on family diversity in America. For additional information and classroom resources please visit the American Families companion website at www.routledge.com/textbooks/9780415958219.

Leave It to Beaver was not a documentary, a man's home has never been his castle, the'male breadwinner marriage' is the least traditional family in history, and rape and sexual assault were far higher in the 1970s than they are today. In The Way We Never Were , acclaimed historian Stephanie Coontz provides a myth-shattering examination of two centuries of the American family, sweeping away misconceptions about the past that cloud current debates about domestic life. The 1950s do not present a workable model of how to conduct our personal lives today, Coontz argues, and neither does any other era from our cultural past. This revised edition includes a new introduction and epilogue, looking at what has and has not changed since the original publication in 1992, and exploring how the clash between growing gender equality and growing economic inequality is reshaping family life, marriage, and male-female relationships in our modern era. Now more relevant than ever, The Way We Never Were continues to be a potent corrective to dangerous nostalgia for an American tradition that never really existed.

In the past forty years, American families have become more racially and ethnically diverse than ever before. Different family forms and living arrangements have also multiplied, with single-parent families, cohabiting couples with children, divorced couples with children, stepfamilies, and newly-visible same-sex families. During the same period, socioeconomic inequality among families has risen to levels not seen since the 1920s. This second edition of American Families offers several benefits: clear conceptual focus new attention to the historical origins of contemporary family diversity well-chosen essays by leading names from across the curriculum explores the interactions between race-ethnicity, class, gender, and sexuality in shaping family life cCompletely updated and expanded bibliography of related sources new companion website with student and instructor resources to enhance learning. Leading off with a comprehensive and teachable introduction to the topic, this completely updated, revised, and expanded second edition of Stephanie Coontz's classic collection American Families remains the best resource available on family diversity in America. For additional information and classroom resources please visit the American Families companion website at www.routledge.com/textbooks/9780415958219.

In this surprising landmark book, family historian Stephanie Coontz explodes every cherished assumption about marriage, starting with the notion of the traditional marriage. Forget Ozzie and Harriet. Coontz reveals that through most of history, marriage was not a relationship based on mutual love between a breadwinner husband and an at-home wife but an institution devoted to acquiring in-laws and improving the family labor force. How did marriage evolve from the loveless, arranged unions that have endured from the dawn of civilization into the sexualized, volatile relationships of today? Coontz argues that the Victorians, with their radical emphasis on marital intimacy and celebration of the individual, simultaneously made marriage more satisfying and paved the way for alternative lifestyles to thrive: divorce, gay marriage, living together, single parenting. The diminished role of heterosexual marriage in our society is not an aberration, insists Coontz, but the consequence of centuries of irrevocable social change. "Marriage, A History is an engaging narrative of astonishing scope and depth that will stand as a milestone of social history and provoke debate for years to come.

Current debates about the future of the family are often based on serious misconceptions about its past. Arguing that there is no biologically mandated or universally functional family form, Stephanie Coontz traces the complexity and variety of family arrangements in American history, from Native American kin groups to the emergence of the dominant middle-class family ideal in the 1890s.
Surveying and synthesizing a vast range of previous scholarship, as well as engaging more particular studies of family life from the seventeenth to the nineteenth centuries, Coontz offers a highly original account of the shifting structure and function of American families. Her account challenges standard interpretations of the early hegemony of middle-class privacy and affective individualism, pointing to the rich tradition of alternative family behaviors among various ethnic and socioeconomic groups in America, and arguing that even middle-class families went through several transformations in the course of the nineteenth centure.
The present dominant family form, grounded in close interpersonal relations and premised on domestic consumption of mass-produced household goods has arisen, Coontz argues, from a long and complex series of changing political and economic conjunctures, as well as from the destruction or incorporation of several alternative family systems. A clear conception of American capitalism's combined and uneven development is therefore essential if we are to understand the history of the family as a key social and economic unit. Lucid and detailed, The Social Origins of Private Life is likely to become the standard history of its subject.

"To some a book on the "origins" of sexual inequality is absurd. Male dominance seems to them a universal, if not inevitable, phenomenon that has been with us since the dawn of our species. The essays in this volume offer differing perspectives on the development of sex-role differentiation and sexual inequality, but share a belief that these phenomena "did" have social origins, origins that must be sought in sociohistorical events and processes."
In this way Stephanie Coontz and Peta Henderson introduce a book which fills a yawning gap in Marxist and feminist theory of recent years.
"Women's Work, Men's Property" brings together specialist historical and anthropological skills of a group of American and French feminists to examine the origins of the sexual division of labor, the nature of pre-state kinship societies, the position of women in slave-based societies, and the specific forms taken by the oppression of women in archaic Greece.
"Men's Work, Women's Property" will be welcomed by teachers and students of women's studies and anyone with an interest in the biological, psychological and historical roots of sexual inequality.

In 1963, Betty Friedan unleashed a storm of controversy with her bestselling book, The Feminine Mystique . Women wrote to her by the hundreds to say that the book had transformed, even saved, their lives. Nearly half a century later, many women still recall where they were and what they were doing when they first read the book. In A Strange Stirring , prominent historian of women and marriage Stephanie Coontz strips away the myths, examining what The Feminine Mystique actually said, and which groups of women were affected. Coontz takes us back to the early 1960s - the age of Mad Men - when the sexual revolution was barely nascent, middle class wives stayed at home, and husbands retained legal control over almost every aspect of family life. Based on extensive research in the magazines and popular culture of the 1940s, 1950s, and early 1960s, as well as interviews with women and men who read The Feminine Mystique shortly after its publication, A Strange Stirring brilliantly illuminates how Friedan's book emboldened a generation of women to realize that their boredom and dissatisfaction stemmed from political injustice rather than personal weakness.

Stephanie Coontz, the author of The Way We Never Were, now turns her attention to the mythology that surrounds today's family,the demonizing of untraditional" family forms and marriage and parenting issues. She argues that while it's not crazy to miss the more hopeful economic trends of the 1950s and 1960s, few would want to go back to the gender roles and race relations of those years. Mothers are going to remain in the workforce, family diversity is here to stay, and the nuclear family can no longer handle all the responsibilities of elder care and childrearing.Coontz gives a balanced account of how these changes affect families, both positively and negatively, but she rejects the notion that the new diversity is a sentence of doom. Every family has distinctive resources and special vulnerabilities, and there are ways to help each one build on its strengths and minimize its weaknesses.The book provides a meticulously researched, balanced account showing why a historically informed perspective on family life can be as much help to people in sorting through family issues as going into therapy,and much more help than listening to today's political debates.